Saturday, September 27, 2014

What's in a name?



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My Name's Meaning
The first thing people point out when they hear my full name is how Irish it is. To be honest, I kind of love that. Both sets of my great-grandparents were from Ireland and my family takes great pride in our heritage. My dad grew up in Savannah, Georgia, which is a city that has a large population of Irish descendants. Every year around St. Patrick's Day, my family tries to make it down to Savannah for the huge St. Patrick's Day parade, which is filled with crazy floats, green attire, red lipstick, drinks, and fun. We've been going for as long as I can remember.

Curious about what my name meant, I looked it up on many websites. I found that 'Reilly' is more common as a boy's name and is definitely Irish. The same website also mentioned something about a SoulUrge number, which is "a reflection of the inner you, your authentic self, deep beneath the surface of your outer personality". My SoulUrge number is 5 and says, "People with this name have a deep inner desire for travel and adventure, and want to set their own pace in life without being governed by tradition". I found this really fitting and true for myself and wonder if it's the same for others and their numbers. On another website, the name 'Reilly' means "courageous, valiant". I found this interesting and somewhat accurate. 

I don't think a name can define you because you would still be the same person without that specific name. However, I do think it's fascinating how a name's meaning can fit someone so well. 

Being "Two"
I think I experience being "two" when I spend time with my family and then when I'm with friends. I find it difficult at times to balance my time equally between both. Sometimes I am forced to compromise one activity with my friends in order to do an activity with my family. Although I sometimes feel torn between wanting to do my own thing with my friends and being a part of my family and doing what they want me to do, it always works out in the end.


Sunday, September 14, 2014

Othering

From the Archive - Joe’s Barber Shop, St. Paul, MNFrogtown (1993 - 1995)
I first started coming here in the 30s when I was 16. It was called Nick’s Barber Shop then. Haircuts were 35 cents. Now they’re $7.50. Still a good buy. Joe here has been cutting my hair since 1950. I’ve been a good customer. I get it cut every three weeks. If you can stand his bs you’ve got it made. That’s a lot of bs over 40 years. I guess that’s why I come here.
From the Archive - Joe’s Barber Shop, St. Paul, MN
Frogtown (1993 - 1995)

At first glance of this photograph, I see a grumpy, old man getting his hair cut. He is looking off into the distance, seemingly distracted while the barber is cutting his hair. The black and white filter immediately makes me relate this photo to an older time. Peering deeper into the meaning of this photograph, the old man looks like he has a lot on his mind. He looks as if he knows his photo is being taken, but doesn't want to look at the camera for some reason. From his frown and his sad-looking eyes, he appears to be lonely. 

I looked up the definition of "othering" and found a blog that defined it as "any action by which an individual or group becomes mentally classified in somebody's mind as 'not one of us'". Connecting that definition to this photograph taken by Wing Young Huie, I tried to see a deeper meaning behind this older man getting his hair cut. I can infer that maybe this man feels lonely and even isolated from society because of his age. I realized that many adults, teenagers, and children treat the elderly much differently than the rest of society. We put them in care homes and treat them more like objects than actual people. I think this is because we believe they have contributed to society already and can't do much anymore or just want to give back to them somehow, but I don't think they appreciate our "efforts". I think most believe that the elderly are "outdated" and because of that, we treat them as outcasts.

This directly relates to Margaret Atwood's concept of "othering" in her book, The Handmaid's Tale. The Commanders, the Wives, the Econowives, and all of the other characters treat the Handmaids differently than how they treat each other. The characters almost segregate themselves from the Handmaids and objectify them. Atwood portrays the Handmaids as having little to no power although they are the reason the society still exists.